al’-fah of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: Alpha. Often used (usually an, before a vowel) also in composition (as a contrac ...

ah-ar-ohn’ of Hebrew origin אַהֲרוֹן a-har-one’; Aaron, the brother of Moses: Aaron.

ab-ad-dohn’ of Hebrew origin אֲבַדּוֹן ab-ad-done’; a destroying angel: Abaddon.

ab-ar-ace’ from Α al’-fah (as a negative particle) and bar’-os βάρος; weightless, i.e. (figuratively) not burdensome: from being burdensome.

ab-bah’ of Chaldee origin אַב ab; father as a vocative: Abba.

ab’-el of Hebrew origin הָ֫בֶל heh’-bel; Abel, the son of Adam: Abel.

ab-ee-ah’ of Hebrew origin אֲבִיָּה ab-ee-yaw’; Abijah, the name of two Israelites: Abia.

ab-ee-ath’-ar of Hebrew origin אֶבְיָתָר ab-yaw-thawr’; Abiathar, an Israelite: Abiathar.

ab-ee-lay-nay’ of foreign origin (compare אָבֵל aw-bale’; Abilene, a region of Syria: Abilene.

ab-ee-ood’ of Hebrew origin אֲבִיהוּד ab-ee-hood’; Abihud, an Israelite: Abiud.

ab-rah-am’ of Hebrew origin אַבְרָהָם ab-raw-hawm’; Abraham, the Hebrew patriarch: Abraham. (In Acts 7:16 the text should probably read Jacob.)

ab’-us-sos from Α al’-fah (as a negative particle) and a variation of boo-thos’ βυθός; depthless, i.e. (specially) (infernal) “abyss“: deep, (bottomless) pit.

ag’-ab-os of Hebrew origin (compare חָגָב khaw-gawb’; Agabus, an Israelite: Agabus.

ag-ath-er-gheh’-o from ἀγαθός ag-ath-os’ and er’-gon ἔργον; to work good: do good.

ag-ath-op-oy-eh’-o from ἀγαθοποιός ag-ath-op-oy-os’; to be a well-doer (as a favor or a duty): (when) do good (well).

ag-ath-op-oy-ee’-ah from ἀγαθοποιός ag-ath-op-oy-os’; well-doing, i.e. virtue: well-doing.

ag-ath-op-oy-os’ from ἀγαθός ag-ath-os’ and poy-eh’-o ποιέω; a well-doer, i.e. virtuous: them that do well.

ag-ath-os’ a primary word; “good“ (in any sense, often as noun): benefit, good(-s, things), well. Compare καλός kal-os’ .

ag-ath-o-soo’-nay from ἀγαθός ag-ath-os’; goodness, i.e. virtue or beneficence: goodness.

ag-al-lee’-as-is from ἀγαλλιάω ag-al-lee-ah’-o; exultation; specially, welcome: gladness, (exceeding) joy.

ag-al-lee-ah’-o from agan (much) and ἅλλομαι hal’-lom-ahee; properly, to jump for joy, i.e. exult: be (exceeding) glad, with exceeding joy, rejoice (greatly).

ag’-am-os from Α al’-fah (as a negative particle) and gam’-os γάμος; unmarried: unmarried.

ag-an-ak-teh’-o from agan (much) and achthos (grief; akin to the base of ἀγκάλη ang-kal’-ay; to be greatly afflicted, i.e. (figuratively) indignant: be much (sore) displeased, have (be mov ...

ag-an-ak’-tay-sis from ἀγανακτέω ag-an-ak-teh’-o; indignation: indignation.

ag-ap-ah’-o perhaps from agan (much) (or compare עָגַב aw-gab’; to love (in a social or moral sense): (be-)love(-ed). Compare fil-eh’-o φιλέω .

ag-ah’-pay from ἀγαπάω ag-ap-ah’-o; love, i.e. affection or benevolence; specially (plural) a love-feast: (feast of) charity(-ably), dear, love.

ag-ap-ay-tos’ from ἀγαπάω ag-ap-ah’-o; beloved: (dearly, well) beloved, dear.

ag’-ar of Hebrew origin הָגָר haw-gawr’; Hagar, the concubine of Abraham: Hagar.

ang-ar-yew’-o of foreign origin (compare אּגְּרָה ig-er-aw’ xml:lang=“oar“>; properly, to be a courier, i.e. (by implication) to press into public service: compel (to go).

ang-eye’-on from aggos (a pail, perhaps as bent; compare the base of ἀγκάλη ang-kal’-ay; a receptacle: vessel.

ang-el-ee’-ah from ἄγγελος ang’-el-os; an announcement, i.e. (by implication) precept: message.

ang’-el-os from aggello (probably derived from ἄγω ag’-o; compare ag-el’-ay ἀγέλη (to bring tidings); a messenger; especially an “angel“; by implication, a pastor: angel, messenge ...

ag’-eh imperative of ἄγω ag’-o; properly, lead, i.e. come on: go to.

ag-el’-ay from ἄγω ag’-o (compare ang’-el-os ἄγγελος; a drove: herd.

ag-en-eh-al-og’-ay-tos from Α al’-fah (as negative particle) and ghen-eh-al-og-eh’-o γενεαλογέω; unregistered as to birth: without descent.

ag-en-ace’ from Α al’-fah (as negative particle) and ghen’-os γένος; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: base things.

hag-ee-ad’-zo from ἅγιος hag’-ee-os; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: hallow, be holy, sanctify.

hag-ee-as-mos’ from ἁγιάζω hag-ee-ad’-zo; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: holiness, sanctification.

hag’-ee-on neuter of ἅγιος hag’-ee-os; a sacred thing (i.e. spot): holiest (of all), holy place, sanctuary.

hag’-ee-os from hagos (an awful thing) (compare ἁγνός hag-nos’ [, thal’-po θάλπω; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): (most) holy ( ...